Bhishma

Bhishma

Bhishma was son of Shantanu and the river goddess Ganges. His mother Ganges had left Shantanu after giving birth to Bhishma. That is different story which would be included in appendix.

Having given his word of honour to his step mother, Satyavati, Bhishma remained celibate all through his life. Marriage was never thought of, nor any sensual desire ever arose in his mind. This great Yogi was adept in many Yogas and practice of meditation.

His truthfulness was such that whatever he spoke came true. He knew every martial art and war tricks. He was the most respected person in the kingdom of Hastinapur. Reverentially he was called Bhishma Pitamaha - Grandsire Bhishma.

He served his step mother, then her son Vichitravirya, later his sons Pandu and Dhritarashtra as a mark of loyalty to the throne of Hastinapur. He was well aware of the weaknesses and ethical decline in the character of his grandsons, and could foresee the cumulative tragedy that was sure to befall the kingdom of Hastinapur. Bhishma was well aware of jealousy of Duryodhana towards Pandavas which he at times openly disapproved. But even this righteous behavior of Bhishma was taken as tilt towards Pandavas and dislike for Kauravas. But, lest his reproach be seen as his disloyalty to Hastinapur, he kept quiet as a silent suffering head of the clan. As a silent and helpless witness Bhishma tolerated all this with melancholy. He never made any attempt to become king of Hastinapur, or to dislodge the weak and morally selfish successor to the throne. Vidura as his best friend understood the peculiar predicament and mental state of Bhishma.

Bhishma, Dronacharya, Vidura, Kripacharya, all righteous in their own way, were still at fault because, though helpless, they served and sided with the non-righteous Duryodhana and Dhritarashtra.
Story of Karna 1

Before marriage, Kunti, wife of Pandu, was immersed in god worship, meditation and Yoga. She undertook arduous austere practices to please God. In fact, out of curiosity she was experimenting with the power of Yoga and concentration associated with intense devotion to God. Her prayers and spiritual practices were rewarded with the blessings of Sun God, who granted her a boon by which she, if and when desired, would get a son from luminous deity without physical contact!

To test her newly acquired power, still unmarried, Kunti decided to have a son from Sun God Himself. She prayed and wished as told to her. And wonder of wonders, a most beautiful and powerful son was born to her. He had inborn protective armour over his chest and in his ears - the kavacha and kundalas. This was "Karna", Kunti's eldest son and the most important and controversial character of our future story.

In India, as today, in those days also, teenage pregnancy and unwedded motherhood were great taboo. Kunti, the unwedded mother, became apprehensive to receive Karna as her son. 'What to do with such a lovely child', was a great problem for her. She could not kill the newborn, nor could she keep him. What would the people say? How would the society react to her shameful act, she would shudder to think.

A great blot on her character would be put, blot of premarital sex and promiscuity. Nobody would believe her story that she has received the child from the Sun God out of her power of Yoga.

Kunti, therefore, decided to desert the child Karna. She prepared a wooden basket, provided cushions inside, and put the little Karna in it. She left the basket afloat in the river currents to run off to the unknown destination, away from her life!

After a few days, a couple in a far off town sighted the basket. Both husband and wife were curious to see the basket floating in the river. The man swam down the river and fetched the basket to the bank. They were surprised to find a healthy new-born baby in it! This childless couple was immensely pleased to find a new born in their custody. As if merciful God had gracefully granted them their desired prayer! With tenderness Radha took Karna to her chest. The motherly love produced enough milk in her breast to satisfy the hunger of the starving baby.

Karna, the powerful and radiant as his father - Sun God, protected by the armour of kavacha and kundalas, grew into his childhood. Away from the real mother Kunti, he accepted Radha as her real mother.
Karna's foster parents were charioteers by caste: Adhiratha and Radha by name. (Radha brought up Karna as her son and hence Karna is also known as Radheya. As he was brought up by these low caste parents, Karna is also known as Sut-Putra. Later we shall see how this caste factor plays an important role in his adult life.)

After marriage with Pandu, Kunti wished for three very powerful sons: Yudhisthira, Bhima, and Arjuna. Moreover, Madri had two issues: Nakul and Sahadeva. But the king Pandu and Madri died when all the five children were very young. Kunti promised Madri to look after her Nakul and Sahadeva as her own children without any discrimination. Thus the five brothers came to be known as sons of Pandu -the Pandavas. Their love and affection for each other was (is) set as an example for others, till today also! Thus the five Pandavas grew under the loving care of Mother Kunti. No one knew about their elder brother, Karna - the first son of Kunti born before her marriage.

Dhritarashtra now became the king of Hastinapur. Dhritarashtra and Gandhari had one hundred sons and daughters. These were called as Kauravas. The eldest amongst them was Duryodhana. The second eldest was Dushasana Dushala was their only sister. As cousins they played and grew with Pandavas without any ill feeling or discrimination. Kunti and Gandhari lived like sisters, and each one thought she had 105 sons and daughters!

King Shantanu

King Shantanu

Under such ethos and culture, the kingdom of Kuru king Shantanu prospered around Hastinapur. Business and commerce, peace and prosperity, art and literature flourished all around. People both inside the palace and out side were happy. High standard of education, both secular and spiritual, was maintained through the system of Gurukula (students staying with their teacher in an ashrama during their studentship.) Hard work, honesty, and sincerity made these students better citizens. The teacher -Guru- was well versed in all aspects of arts and science related with politics, statesmanship, warfare and economics. Yoga and meditation were routinely included in the curricula.

Once king Shantanu went for hunting. He reached deep into the forest across a river. After many hours of horse ride and laborious chase the tired king instructed his attendants to carry his horse and other possessions, and himself decided to return to his palace in a ferry boat.
The boatman, fisherman by caste, recognized the king and felt honored to have such a distinguished guest on his boat. Such occasions did not come in his life very often. He decided to make most of it. Therefore, he requested the king to accept his hospitality in his humble hut.

The king agreed. Together they reached the boatman's house for refreshments. The boatman tried to make the king as comfortable as he could by offering the king soft cushioned seat, fruits and milk. He called his daughter to serve the honoured guest. And as the fate had it, the king fell in love with the fisherman's daughter (Satyavati) at first sight! Their eyes met and love was exchanged.

King Shantanu made hasty departure and returned to his palace. But the love bug had made his nights sleepless. The constant thought of beautiful daughter of fisherman made him restless and love-sick.
The king started making secret visits to the fisherman's house. Fisherman did not object, why should he! The love between the king and Satyavati blossomed into the dreams of conjugal bliss. The king wanted to marry her.

Shantanu already had one son, named Bhishma, the most powerful, intelligent, and glorious of all the Kurus. His personality was unique and impressive in many ways. His truthfulness, bravery, and righteousness were beyond reproach. If once he decided anything, he was sure to stick to his word at any cost.

The Great Bhishma

As already said, the king wanted to marry the daughter of fisherman - Satyavati. The father was accordingly informed. Here the fisherman became greedy! He thought, "As the tradition goes, Bhishma is elder and will succeed the throne of Hastinapur. My daughter's son will be younger and hence will be denied the chance to become the king. Moreover, when Bhishma marries, his son will succeed to the throne and not my daughter's son."

Hence, the greedy fisherman told her daughter to marry the king only on the condition that (1) Bhishma should never aspire for the throne of Hastinapur, and (2) secondly, he should never marry.
The two conditions were too harsh for king Shantanu to accept. This was clearly a great injustice towards his beloved son Bhishma. Therefore, the king did not accept the conditions immediately. He bought some time to give his final decision.

The days passed by. The king could not forget Satyavati, nor could he do injustice to Bhishma. This dilemma told on his health and performance of royal duties. He lost his appetite and took no interest in the affairs of his kingdom. These changes did not remain unknown to the intelligent eyes of Bhishma.

Bhishma decided to go to the root cause of the unhappiness of his father. He soon came to know all about his father's love for Satyavati and his desire to marry her. Bhishma decided to bring cheers in the life of his father. He went to Satyavati and, after introducing himself, requested her (would be step mother) to marry his father.

Satyavati repeated her two conditions to Bhishma now: that (1) Bhishma should never aspire for the throne of Hastinapur, and (2) secondly, he should never marry.

The firm-minded Bhishma vowed in front of her saying, "O mother, I, upon my word and in presence of this river Ganges, pledge never to marry and never to aspire for the throne of Hastinapur. In addition, till my last breath, I promise that I shall be loyal to the throne of Hastinapur whosoever occupies it." Thus indirectly Bhishma assured the fisher-woman that her son would be accepted as the future king of Hastinapur.
Happy days returned as the king Shantanu married Satyavati. The queen gave birth to two sons named Chitrangad and Vichitravirya.

The Kingdom Of Hastinapur

Days passed by. King Shantanu died natural death of old age. His elder son Chitrangad also died in young age. Hastinapur came under the rule of Vichitravirya and continued to flourish under his rule. Vichitravirya was married to three princesses, but as the fate had it, could not become father. Soon Vichitravirya also was killed in a battle without any issue. His queens were offered a child each from a great sage as a blessing and through his Yogic Power (without physical contact). The two queens followed the instructions and gave birth to Dhritarashtra and Pandu respectively; but the third queen sent her maid to the sage, and Vidura was born of the maid as the third son.

Dhritarashtra was blind from the birth, and therefore Pandu succeeded the throne of Hastinapur. Pandu, Dhritarashtra, and Bhishma grew up as friends and conducted the affairs of the state with great foresight. They all respected each other. Vidura was most righteous of all and was chosen as the Prime Minister of Hastinapur. Pandu married Kunti (aunt of Sri Krishna) and princess Madri; while Dhritarashtra was married to Gandhari, the princess of Gandhar. This noble lady also kept her eyes folded throughout her life as an mark of respect to her blind husband Dhritarashtra

Shibi Rana

Shibi Rana

After Bharata, his descendants flourished as mighty Kurus. Their kingdom extended in north India, the capital city of which was Hastinapur. The successive great kings ruled from here; great not only in material prosperity but also in their strength of character. Their whole life and activity was centered around upholding the rule of Dharma -righteousness. To these noble rulers, life was meaningless if not lived according to the Dharma. For this, they even went as far as sacrificing their own lives.

The story of one such great king will illustrate this point better.
Story of Shibi Rana

The king Shibi was famous for his truthfulness, justice, and keeping his word. The king of righteousness, Dharmaraj, himself decided to test the strength of character of Shibi Rana.

Once when the king was alone on the terrace of his palace, he saw one dove coming towards him with great speed. An eagle was after him, and to escape from the clutches of the chasing eagle the dove made frantic effort to hide some where. Seeing the king on the terrace, the frightened dove took shelter in his lap. The dove said, "O king, save my life, I have come under your shelter."

The king had vowed to protect anyone who took his shelter. Thus the weak and deprived could not be exploited by the rich and strong. However, this was a new experience for Shibi Rana. Was he in any way obliged to protect a bird who seeks his refuge? Contemplating for a while, the king decided that even tress, animals, and birds require protection and help as do human beings.

Therefore, the king said, "Have no fear my son. That eagle would not be able to touch even your feather. Relax in peace, have no worries." So saying the king readied himself to face the rapidly approaching eagle. The eagle landed in front of the king and said, "O king, you have hidden my prey. Please release him so that I can appease my hunger."

The righteous king saw the point in eagle's demand. He faced a peculiar dilemma of protecting the dove, and at the same time not to deprive the eagle of his rightful prey! He decided to resolve the issue by offering the eagle equal amount of meat from his kitchen. But the eagle insisted on having his prey -the dove - as his food. After some discussion the eagle agreed to set the dove free on two conditions.

The eagle said, "O King, I shall let the dove go, if equal weight of flesh from your body is offered to me as food."

Shibi Rana was quite pleased with the adjustment. He thought that a pound (or two) of flesh from his body would not kill him and the life of the dove in his shelter would also be saved.

Thus he was happy that he was saved from a great sin of 'inability to protect the weak'.

The eagle then put his second condition, saying, "O king, if a single tear drops from your eye I shall be constrained to accept you flesh as my food."

The king agreed and called for the knives and the balance. In one pan of the balance the dove was kept and on the other side a large chunk of flesh from the right thigh of Shibi Rana. But strange as it might seem, the pan with the dove always weighed more even as additional flesh was added! Thus almost whole of the right half of the king's body was cut. Still the weight could not be equaled.

At this juncture a drop of tear appeared in the left eye of the king. The eagle objected to this saying, "O king, I cannot accept the food given in distress. The tear in your eye shows that you are unhappy. So give me my prey back and you shall regain your normal health."

With a faint smile on his lips, Shibi Rana said, "Behold, O eagle, the left eye is not crying out of grief; this is a tear of joy. Now my left half of the body will also be used to honour the word I have given to you. Otherwise, if only right had satisfied you, the left half of the body would have been denied this great opportunity of sacrifice! Therefore, my dear friend, the left eye cries out of joy!"

This ultimate sacrifice of Shibi Rana was unparalleled in the history. The eagle and the dove disappeared and in their places stood the King of righteousness -Dharmaraj and the king of heavens --the Indra. Gods from the heavens showered flowers, perfumes, and praise on the king. They granted many boons to this noble king.

The king Shibi had passed the ultimate test to uphold Dharma, a true duty of every king. It is said that this king ruled for many years and after his death went directly to heaven to enjoy the fruits of his righteous karma.

Shankuntala

Shankuntala

Once, nobody knows when, sage Vishwamitra was engaged in great austerities and penance that would give him almost absolute power over kingdom of Earth and Heaven. He had successfully completed requisite sacrificial rituals and now was engaged in meditation and Yogic practices.

The king of Heaven, God Indra, was shaken to know this effort of Vishmamitra that could pose danger to his throne! Therefore, Indra decided to put obstacles in his austerities and thereby break his sadhana - spiritual discipline. Indra thought of using weapon of lust to this end.
Accordingly, the most beautiful and ever youthful Apsara, Menaka, was sent from heaven to distract and seduce Vishwamitra, who was gaining alarming levels of yogic power through his concentrated meditation. (Apsara in Hindu mythology, heavenly nymph of great beauty, is often represented as a dancer at the court of the Hindu god Indra in his heavenly kingdom.) She descended down to earth from heaven and tried to tempt Vishmamitra by various charming dances and songs. After some efforts Vishmamitra fell to the lure of her beauty and youthful attraction.
They were married and the tapas of Vishmamitra was broken. A beautiful daughter was born to them whom they named Shakuntala.

Her assignment completed, Menaka left back to the kingdom of heaven, and Vishmamitra, his tapas broken, left for forest retreat after handing over the new born baby to the sage Kanva, head of a forest ashrama. Under his fatherly love and care Shakuntala grew up as a simple but most beautiful lady. Her voice was sweet and her manners sober and graceful.
Dushyanta and Shakuntala

Once, the great king of the region, King Dushyanta, happened to come near the ashrama of Shakuntala by way of hunting. He caught sight of Shakuntala and lost his heart to her beauty and grace. The king proposed to Shakuntala and they were married secretly. Dushyanta stayed overnight and left for his capital city promising Shakuntala that he would soon send for her. He gave his precious ring to his wife cautioning her not to lose it.


As the destiny had it, in his busy schedule of affairs of the kingdom, the king Dushyanta forgot all about his love – Shakuntala.

Here, in the ashrama, Shakuntala was worried as news of her husband did not reach her, nor did he send anyone to take her to his palace. The worry almost turned into panic because of the fact that she was pregnant, and soon her condition was sure to reveal this truth. And indeed, sage Kanva and ladies of the ashrama noticed the change in Shakuntala. On inquiry, the truth became known to all. Sage Kanva had brought up Shakuntala as her daughter and hence he decided to send her to her husband, king Dushyanta, where she should be accepted as his queen.
The day was fixed for Shakuntala to leave. She was dressed in most beautiful silk attire and left for the kingdom of her husband in a ferry boat. The cool and balmy breeze put her to sleep and the royal ring slipped out of her finger. Soon it was swallowed by a fish. Shakuntala was not even aware of this fact.

She reached the court of Dushyanta, and a message was sent to the king of the arrival of 'a woman who claimed to be his wife'. Dushyanta had lost his memory about Shakuntala and all about their stay together. He refused to accept Shakuntala as his wife. The pitiful Shakuntala tried to remind her husband about the night they had stayed together in the forest ashrama of Kanva, etc.; but of no avail. The king had forgotten that part of his life. As a last resort, the pleading Shakuntala told him about the ring and tried to show the same, but in stead there was tragic dismay on her face when she did not find the ring on her finger!

Dejected and disappointed, Shakuntala left for the forest all alone and decided to give birth to the child. Gradually her self confidence returned, her fear vanished, and in due course of time she gave birth to a most beautiful and well developed son. She named him Bharata.

Bharata grew without any human company other than her mother. All around in the jungle he encountered wild animals, plants and trees. He developed into a fearless, healthy, and active child. Lions and tigers were his friends, and he used to ride them as we ride horses! The mother taught him, as a prince should be taught, skills in archery, and use of other weapons; as also acquainted him with Scriptures: Veda, and Upanishad. Bharata soon grew up as handsome, intelligent and fearless youth - a prince in exile!

There in the kingdom of Dushyanta, one fisherman caught the fish that had swallowed the royal ring that had slipped from the finger of Shakuntala. When he cut open the fish, he found the ring. He rushed to the royal court, and narrated the story to the king. On seeing his ring, the king remembered everything about Shakuntala and his love for her. He was sorry to send her pregnant wife away with such rudeness. He sent his men all around the kingdom in search of Shakuntala.

And one day the good news reached him when his minister told him about Shakuntala and her handsome son safe in the heart of the forest. The king went to fetch his wife and son, begged their pardon and with due honor and festivity brought them to the palace. Later, Bharata became the king of ancient India. His rule extended over vast area, almost all over India. Righteousness and justice prevailed everywhere. There was no want, no misery, nor any disease in his kingdom. Since then India is also known as Bharatavarsha - the Land of Bharata.

Introduction to Mahabharata

Introduction to Mahabharata

After Bharata, his descendants flourished as mighty Kurus. Their kingdom extended in north India, the capital city of which was Hastinapur. The successive great kings ruled from here; great not only in material prosperity but also in their strength of character. Their whole life and activity was centered around upholding the rule of Dharma – righteousness. To these noble rulers, life was meaningless if not lived according to the Dharma. For this, they even went as far as sacrificing their own lives. The Mahabharata stories presented here are in chronological order and are aimed to provide a fair amount of knowledge to our young readers.

Mahabharata for children(Part 12) - After The War

Mahabharata for children(Part 12) -
After The War

Pandavas then started for Hastinapur to meet Dhritarashtra. Dhritarashtra was fully aware of the happenings of the war through Sanjay, the priest of Drupada. Sanjay was blessed with the power of watching the war from a distance and narrated it to blind Dhritarashtra as it happened. Gandhari and Dhritarashtra were mad at Bheema for killing their sons, Duryodhana and Dushashana.
Krishna accompanied the Pandavas to meet Dhritarashtra and Gandhari. Vidur joined them to help console his brother, Dhritarashtra.
Krishna spoke, “King Dhritarashtra, the war was inevitable. The war has hurt everyone. The Pandavas were left with no heir. The heat of the war forced both the parties, the Kauravas and the Pandavas, to perform many inhuman acts. Now is the time to open your heart and accept Yudhishthira as your son and bless the Pandavas.”
Krishna’s words touched Dhritarashtra and he broke down on Vidur. Yudhishthira touched the feet of Dhritarashtra and Gandhari, they blessed the Pandavas. Yudhishthira was accepted as the king of Hastinapur.


Gandhari, however, was unable to excuse Krishna whom she blamed to be the root of exterminating her children. She cursed Krishna, “Let your family face the same as the Kauravas and be wiped out from the face of the earth.” Krishna knew that this was going to come sooner or later.
The party then arrived to the place where Bheeshma was still resting, waiting for his departure from the earth. Bheeshma blessed the Pandavas and his soul left for the heaven. Dhritarashtra, Gandhari, Kunti and Vidur left for the forest to pass their time in meditation and prayers. Sanjay went along with them to take care of their needs. Unfortunately they all died in a forest fire and Sanjay came back to give this heart breaking news to the Pandavas.
Yudhishthira declared to perform the Aswamedha Yajna to establish the supremacy of the Pandavas over other rulers of the area. The people were pleased to see justice coming back and peace prevailed. As time rolled on, Uttara, wife of Abhimanyu, the son of Arjuna and Subhadra, gave birth to Parikshit. He was the only heir left of Pandavas and was not killed by Ashwathama as he was in his mother’s womb.

In few years Gandhari’s curse on Krishna began to work. The Yadav clan began to fight among themselves. Krishna and Balaram also died leaving none to succeed the throne.


When Pandavas heard the news of destruction of the Yadavas and Krishna’s demise, they decided to crown the young prince Parikshit and retire to Himalayas. They threw their weapons into the river and started for their endless journey to the top of the Himalayas along with Draupadi. To their surprise, a dog accompanied them.
As they climbed up the mountain, four Pandavas brothers and Draupadi fell dead. The only ones survived were Yudhishthira and the dog who was following at the heels of the party. When they reached the top of the Himalaya mountain, Indra came on his chariot to get pious and truthful Yudhishthira to heaven. Yudhishthira paid his respect to Lord Indra and asked his companion dog to get into the chariot. Indra was shocked, “A dog to heaven?” When Yudhishthira refused to go to heaven without the dog, the God of Death, Dharmaraj Yama emerged out of the dog and blessed Yudhishthira. Yama was testing the steadfastness of Yudhishthira.
After reaching heaven Yudhishthira joined his family but was surprised to see his cousin brothers settled in the heaven. When asked as what happened to the sins they committed on earth, Narada replied, “In heaven all are equal, the sinner or the pious ones. The happenings on the earth are nothing but the illusion created by our creator.”

Thus ended the great story of Mahabharata the epic that the future generations of Indian will enjoy for ever.

Mahabharata for children(Part 11) - War Begins

Mahabharata for children(Part 11) -
War Begins

The Kauravas and the Pandavas began to prepare for the battle. Drishtadyumna was chosen as the chief of the Pandava army. No one could match the valor of Bheeshma who was rightfully chosen to be the commander of the Kaurava army. But for Bheeshma, there was no difference between the Kauravas and Pandavas. It was not the righteous war and yet he was bound by duty to serve the king of Hastinapur.
As Duryodhana approached grandfather Bheeshma to take over the command, Bheeshma laid down two conditions, “Firstly, I will not personally hurt the Pandavas but will kill only their soldiers. Secondly, I would not like Karna to come to the battlefield as long as I am the commander.” Karna and Bheeshma held each other in contempt.
Krishna was also in a similar dilemma. Which side should he join when both the Kauravas and Pandavas were equally dear to him? So when Duryodhana and Arjuna both approached Krishna to join their side, Krishna gave them the choice. He would offer his army to the one and himself to the other side. Arjuna was younger and Krishna gave him the first chance to choose. Arjuna chose Krishna while the army went to Duryodhana. Duryodhana was happy to have Krishna’s huge army of brave Yadavas on his side.
When Krishna asked Arjuna, why he chose him over his army, Arjuna explained. “Your counsel is more valuable to me than an entire army.” Krishna was pleased, as he loved Arjuna so dearly.
Kurukshetra was chosen as the battleground. Both armies marched towards Kurukshetra. Undoubtedly the Kaurava army was a lot larger than the Pandavas.
On the chosen day, the Kaurava and Pandava armies stood face to face. Karna stayed away from the battlefield as mandated by Bheeshma. Yudhishthira, the representative of the Pandava army, came forward and paid respect to his elders, Bheeshma, Drona, Ashwathama and the other great warriors. The codes for the war were finalized and warriors from both the camps took their pledges to abide by the code.
Krishna became Arjuna’s charioteer and counselor. Krishna brought Arjuna’s chariot to the front line for an overview. Seeing all his beloved relatives, including his grandfather, and his teacher Drona on the other side, Arjuna was overwhelmed with grief. He could not justify killing them in order to win the war. He dropped his weapons and refused to fight.
Krishna came forward and taught him how the righteous path was not always an easy one. One had to be willing to fight for what one believed to be right even if it meant sacrificing one's own life. This sermon later came to be known as Bhagvata Geeta.

Krishna said, “Arjuna, may it be known to you that man’s duty lies in performing the duty while the results should be left to God. To oppress others is a sin but to tolerate oppression is a far bigger sin. All those, whom you claim to be your relatives are none but individual souls, unrelated to you, on way to their ultimate destination of uniting with the supreme Lord, the Brahman. Pick up your weapon and fight that is what is ordained to you. Do not think of the consequences.”
With Krishna’s motivation, Arjuna picked up his weapon and got ready to fight. Amidst the sound of the conch, the neighing of war-horses, the trumpeting of war elephants, and the war cries raised by the soldiers, Arjuna stepped forward to in the name of Justice.
Bheeshma moved with tremendous force killing the Pandava soldiers by the thousands. In spite of all their efforts, the day ended with heavy losses for the Pandavas. This was eye opening for the Pandavas. At night Yudhishthira called a meeting of the army commander Dhrishtadyumna along with his brothers. They planned a new strategy and on the following day Bheeshma could not make as much progress. Duryodhana expected Bheeshma to win the war within a few days. Instead the Kaurava army was losing ground, as Bheeshma was totally engaged with Arjuna. It went on like this for several days and, finally, Duryodhana lost his patience. He taunted Bheeshma as being too old to fight a war. Bheeshma admitted that the Pandavas were blessed with divine powers and that, under the circumstances, he was doing his best. He promised to conclude the war in the next few days or to leave the battlefield. On the tenth day of battle their seemed no end in sight.
The Pandavas were worried. At the rate that they were loosing soldiers, they would not be able to hold out too long against Bheeshma. Bheeshma was blessed with the power to choose his time of death. So, he was practically invincible. When the Pandavas were about to give up, Krishna came up with a plan. Krishna knew that Bheeshma would not fight the eunuch, Srikhandi. To Bheeshma, a noble warrior like him would consider it a disgrace to fight with a eunuch. At one point he had even proudly promised to drop his arms if such a situation ever arose. Krishna knew Bheeshma’s weakness and wanted to take advantage of this. So he asked Arjuna to keep Shrikhandi, a eunuch, in front of the chariot while fighting with Bheeshma. This would stop Bheeshma, and Arjuna could take this opportunity to immobilize him with a volley of arrows.




The plan worked and Bheeshma fell down on a bed of arrows. That was the tenth day of war. The fighting stopped so that all could pay respects to a hero of all times.
As he fell to the ground, Bheeshma requested Arjuna to raise his head. Arjuna shot an arrow to give him the headrest. When Bheeshma asked for water to drink. Arjuna shot an arrow into the ground and water gushed out to quench Bheeshma’s thirst. Even Karna came to pay respect to the hero of heroes, grandfather Bheeshma, and sought his blessing. Bheeshma declared his time of death to be when the sun returns towards north or the advent of summer in the Northern Hemisphere. This falls in the middle of January.
After visiting Bheeshma, Duryodhana returned to his camp and was anxious to appoint the next commander-in-chief. Karna suggested the name of Drona and all agreed. Drone had a soft corner for the Pandavas. He knew that the war was due to the ill advice that Duryodhana got from his maternal uncle Shakuni and friend Karna. But he was committed to serve the crown. After taking the command, Drona changed Bheeshma’s tactic and made a special war formation with the intention of capturing Yudhishthira. Drona underestimated the strength and cleverness of Krishna. He failed to capture Yudhishthira. During the scuffle, however, he killed Drupada, the father of Dhrithadyumna, the commander in chief. Dhrithadyumna vowed to kill Drona.
The following day, Drona began to kill the Pandavas with a vengeance and yet victory was not in sight. Upon his return at the end of the day , Duryodhana charged Drona as failing in his duties to capture Yudhishthira. Drona was infuriated and promised to kill one of the great Pandava warriors on the following day or else he would give up his life.
With the day break, he called for a special meeting asking his best commanders to keep Arjuna busy as he was the only one who knew how to break through his special circular array, called Chakra Beuha. Jaidratha was given the task of organizing the movement of the Beuha. Drona was confident of his victory as no one knew how to break through the Chakra Beuha, except Arjuna. Hence Drona asked all his commanders to prevent Arjuna from coming near the Beuha. It seemed the perfect plan.
The Kaurva army began to march across the Pandava army with the advance of the circular array. It was like a giant wall advancing and crushing the Pandava soldiers. Yudhishthira finally asked his brothers and Abimanyu for advice. Abhimanyu said, “I only know how to enter the Byuha but I do not know how to get out.” Yudhishthira asked his brothers, Bheema, Nakul and Sahadeva to follow Abhimanyu and fight their way out.
When Abhimanyu started to break through the Chakra Byuha, Jaidratha ordered to quickly close the Byuha entrapping Abhimanyu solitarily inside. His uncles could not get into the Beuha. Abhimanyu single-handed fought all the warriors. Duryodhana, Karna, Drona, Aswathama mercilessly killed the brave son of Arjuna. Abhimanyu’s death sent a current of joy in the Kaurava camp.




When Yudhishthira got the news, he felt responsible for the death of Abhimanyu.. Arjuna had not heard as yet of his valiant son’s death until the end of the day. He immediately broke down and fell senseless on the ground. It was an unjust fight. The code of the war called for a fair fight between two soldiers and not a ganging up against a single soldier. Arjuna vowed to kill Jaidratha, the person who had plotted the Chakra Beuha. He swore he would either kill Jaidrata the next day before the sunset, or else, he would kill himself.
When Jaidratha heard of Arjuna’s vow, he wanted to run away from the battlefield. Drona assured him that he would make such a Byuha next day, keeping him in the center of the Byuha that Arjuna would not able to get to him. All the warriors of the Kauravas were also alerted that the following day might prove to be the decisive battle. If Arjuna could not kill Jayadratha, he would kill himself and thus the Kauravas would be able to get rid of one of the most powerful warriors of the Pandavas.
The fighting resumed the next day. Arjuna penetrated into the Byuha but was unable to reach Jaidratha until close to sunset. Krishna was alarmed.
“Arjuna it seems that you will not be able to get to Jayadratha before sunset.” Krishna said, “Let us work jointly and when I will give you the cue, you will get your last chance to kill Jayadratha.”
Soon Krishna created an illusion by which the sun set on the west and the Kaurava army began to rejoice, relaxed in their effort to resist Arjuna any longer. Krishna asked Arjuna not to loose his only opportunity to kill Jayadratha. Arjuna lost no time and Jayadratha was beheaded. Soon Krishna removed his illusion and the Kaurava army was surprised to see that the sun was still up. They realized that Krishna had tricked them and the Pandava army rejoiced.
Duryodhana was furious and blamed Drona for not being able to keep his promise and, therefore, he should now step down. Drona promised to end the war the next day by killing Arjuna. Krishna was alerted. He conferred with the Pandavas and revealed a secret that would allow Arjuna to win against Drona.
“Drona once promised to himself that he would stop fighting if his only son Aswathama was killed in the battle field. As Aswathama was practically invincible, Krishna would have to trick him in to believing this. Yudhishthira would have to tell a lie that Ashwathama was dead. As Yudhishthira never told a lie, Drona would believe him. Drona would stop fighting and Drithadyumna would get the chance to behead Drona..”
On the following day, Drona attacked Arjuna, his former student. Arjuna successfully defied his attack and fought with equal strength. When the time came to act on Krishna’s plan Yudhishthira was hesitant to lie to Drona. Bheema acted promptly. He killed an elephant with the same name Ashwathama and Yudhishthira informed Drona that Aswathama is dead without clarifying that it was not his son but an elephant. As soon as Drona dropped his arms, Dhrishthadyumna beheaded him and Drona was dead. On the other side of the battlefield Bheema killed Dushashana to fulfill his vow for insulting Draupadi.
Ashwathama hearing of his father’s death at the end of the day was furious and promised to kill Drishthadyumna the next day to avenge his father's death.
Karna was chosen as the next commander in chief of the Kaurava army and he took over the command with great zeal. His superior fighting skills completely baffled the Pandava army and this ended with great losses for the Pandavas. Bheema called his son Ghatotkacha to fight for the Pandavas. Ghatotkacha attacked the Kauravas at night creating an illusionary air. Duryodhana asked his army to put on the light and continue to fight through the night. The code of war, as agreed upon, was broken. The weapons from Gatotkacha were coming from the sky but no one could locate Gototkacha. The army fled in panic and Karna could not get them back to fight. Finally, Duryodhana used up his most powerful weapon, Brahmastra, which he was holding to kill Arjuna.
When Bheema heard of his son’s valiant death, he broke down. Krishna said in consolation, “Bheema, you should be proud of your son’s valiant death. Single handedly, he pushed back the Kaurava army. He has also sacrificed his life to save Arjuna otherwise Brahmashtra would have surely have killed him.”
The army mourned the death of Gatotkacha and prepared themselves to fight again on the following day. It was the day when Karna was in command of the Kaurava army. He decided to have his final battle with Arjuna that day. Arjuna was also ready for him. The armies of the Kaurava and Pandava were skeptical of the outcome as both were equally powerful. When Karna proceeded towards Arjuna on the battlefield, Yudhishthira came in between and Karna cut his weapons in pieces. He spared Yudhishthira’s life as he had promised to Kunti. Karna soon stood face to face with Arjuna. Suddenly Karna’s charioteer was killed and one of the chariot’s wheels broke down. Karna requested Arjuna to stop fighting while his wheel was fixed. Karna was unarmed and it was unethical for Arjuna to attack Karna in that situation. But Krishna spoke otherwise, “Karna, this war itself is unethical. It will be foolish of Arjuna not to take this opportunity to kill you.”






Krishna encouraged Arjuna to kill Karna instantly. Thus Karna was killed mercilessly in the hands of his brother Arjuna. The Kaurava army began to flee away from the battlefield.
Duryodhana was shocked to hear of Karna’s death. He felt helpless. He could not find anyone to replace Karna or get his army organized. His vanity did not prompt him to accept defeat . So he chose to run away from the battlefield along with his maternal uncle Shakuni. Sahadeva located Shakuni and killed him but Duryodhana escaped. It was the sixteenth day of war. The battlefield was nothing but heaps of corpses.
On the eighteenth day of the Mahabharata war, Duryodhana was missing and the Kaurava army chose to surrender. Duryodhana was finally located inside a tank from where he was pulled out. Bheema challenged Duryodhana to a mace fight. Duryodhana was noted for his mace fights. Everyone witnessed the great fight between Bheema and Duryodhana, which went on for many hours until Krishna convinced Bheema to hit Duryodhana on his thigh in order to win. Hitting an enemy below the navel was not allowed in a fair mace fight. But Bheema took Krishna’s advice thus he kept his vow of breaking Duryodhana's thigh to punish him for insulting Draupadi by asking her to sit on his lap after that ill-fated dice game.
The Pandavas then left Duryodhana in the battlefield and started to return to their camp. Before their departure, the Pandavas thanked Krishna for bringing victory to them through his valuable advice.
Although the war was over on the eighteenth day, three warriors of the Kauravas were still missing at large – Aswathama, Kripacharya and Kritaverma. Kripacharya and Kritaverma accepted their defeat and went to the forest to spend their time in prayers. Ashwathama, however, desired revenge. He planned to wipe out the Pandava family. The Pandavas were on their way home after the war. Ashwathama stealthily entered the camp at night, killed the guard and then killed all of Draupadi’s sons , one by one, in cold blood. Then he came to Duryodhana before the daybreak where he was lying in pain. He described the heinous crime that he had just committed . Duryodhana breathed his last breath and Aswathama fled into the forest.
When the Pandavas returned to camp, they witnessed the crime incurred by Aswathama. Draupadi was lost in grief and bewailed loudly. Consoling her to be pacified, the five Pandavas set out in search of Ashwathama. He was soon located but Draupadi asked the Pandavas to release him as he was the son of their guru Drona.
Thus at the end of the war, there was no one left to claim the throne of Hastinapur after the Pandavas, except the unborn baby of Uttara, the son of Abhimanyu.

Mahabharata for children(Part 10) - War Declared

Mahabharata for children(Part 10) -
War Declared

When Abhimanyu and Uttara’s wedding was over, Krishna requested Virata and Drupada to approach Dhritarashtra with the request to return the kingdom of the Pandavas. The Pandavas had, after all, gone through the penalties imposed on them by Duryodhana. Everyone agreed and Sanjaya, the royal priest of king Drupad, was sent as a messenger to visit Dhritarashtra. Dhritarashtra called Bheeshma, Vidur, and the other elders, to a meeting with Duryodhana, and his supporters.
Duryodhana flatly refused to give even a pinch of land to the Pandavas. His close friends, like Karna. overwhelmingly supported him. They declared that they would be willing to go to war against the Pandavas in order to keep the kingdom. Grandfather Bheeshma was sorry to witness such hatred between the cousins, his grandchildren. He could sense the oncoming peril for the Kauravas. Dhritarashtra could not help. He was blind and his eldest son Duryodhana ruled the kingdom. Duryodhana was adamant to be the sole ruler of the Kaurava Empire and did not want to share the kingdom with the Pandavas.
Sanjay witnessed the arguments in the court of Dhritarashtra. Dhritarashtra finally gave in and regretfully informed Sanjay that his son Duryodhan was unwilling to share the kingdom with the Pandavas.
Yudhishthira was a righteous person. He wished to avoid a war, especially against his own relatives. He was willing to give up some of the kingdom that originally belonged to him. He requested Krishna to convey his feelings to the Kauravas as the last resort. Krishna knew that war was inevitable yet he went to Duryodhana to persuade.
Reaching Hastinapur, Krishna stayed with Vidur. Kunti, mother of the Pandavas, then staying with Vidur, expressed her concern that the war may kill the Pandavas, Krishna consoled her.




“Mother Kunti, your sons are invincible. Whatever may be the strength of the Kauravas, the Pandavas will finally come out victorious. I am here to make every attempt to avoid the blood shed which will destroy the entire Kaurava dynasty.”
Next day Krishna was given a rousing welcome in the court of Dhritarashtra. All the elders were on Krishna's side and requested Duryodhana to reconsider his decision and share the kingdom with the Pandavas in a peaceful manner. Duryodhana was unwilling to listen to logic. He sternly replied, “ Krishna! You are unduly partial to the Pandavas. Be it known once and for all that the only way for the Pandavas to win back their kingdom is through war.”
Then in disgust Duryodhana left the court with Karna. People present in the court were gravely concerned about the consequences.
Krishna returned from Hastinapur disappointed and delivered the message of war to Yudhishthira and Kunti’s blessing for the Pandavas. All hopes for a peaceful settlement were over and the Pandavas had no other resort than to declare war against the Kauravas.
Krishna asked Yudishthira to remain on the path of justice, yet not to forego his rights, even if this may result in a war with the Kauravas.
When Kunti saw that war was imminent, one day she approached Karna when he finished worshipping the sun god after his bath. Karna was the son of the sun god, Surya, born of Kunti, out of wed lock. This happened when Kunti tried out the mantra given by Durbasha before she was married to Pandu. As Kunti was unmarried, she had no choice but to discard Karna in the river. A charioteer picked him up and raised him to adulthood. This was a well kept secret. Karna was truly one of the Pandavas. Kunti finally told Karna the true story of his life.




Kunti requested Karna not to kill any of his brothers. Karna promised to spare all, except Arjuna. Before Kunti's departure, Karna broke down in his mother’s arm and sobbed with grief, “Mother, I have to fight Arjuna until death. This is my promise to get even with him for insulting me in public at the time when I challenged him to compete in archery. You will still have five sons, whosoever survives.”
Kunti blessed Karna and left with fear and grief.

Mahabharata for children(Part 9) - Pandava's thirteenth year of exile incognito

Mahabharata for children(Part 9) -
Pandava's thirteenth year of exile incognito

The Pandavas were worried about the successful ending of their thirteenth year of exile, the period which they had to pass unrecognized. Duryodhana has mandated that if the Pandavas were recognized during the thirteenth year of their exile, they would have to remain in exile for another thirteen years.
According to Veda Vyas’ advice the Pandavas went to the kingdom of Virata in disguise. In the mean time Duryodhana sent his spies to discover Pandavas’ hideout.
Hiding their weapons, the Pandavas entered the kingdom of Virata. They were not recognized by king Virata and he welcomed them. The Pandava brothers and princess Draupadi requested King Virata to give them some jobs. Virata willingly agreed.
Yudhisthira, disguised as a Brahmin, became one of king’s trusted advisors. Bheema became the chief cook. Arjuna who had learnt the art of dance and music from Chirtrasen at Indraloke, was cursed by Urbashi, a beautiful dancer of heaven, to remain a eunuch for a year. So Arjuna found it convenient to become a dance and music teacher for princess Uttara. Nakula became the royal groom and Sahadeva, the royal cowherd. As for Draupadi, she became Queen Sudeshana’s maid.

Things were going well until the queen’s evil brother, Keechak, the commander of Virata’s armies, became interested in Draupadi. Keechak asked for Draupadi’s hand in marriage. Draupadi, being happily married to the Pandava brothers, refused. Keechak, thinking her to be only a maid, felt insulted to have been turned down. He decided to force himself into Draupadi’s chamber one night. As soon as Draupadi heard of this plan, she begged Bheema to rescue her. Bheema, disguised as Draupadi, lay on the bed. When Keechak stealthily entered Draupadi’s room, Bheema sprung out of the bed and killed him.
The next day Keechak’s corpse was discovered in Draupadi’s room, with no clue as to who was the assailant. To save Bheema from the Queen’s wrath, Draupadi told her that Keechak had entered her room, without her permission. When she had screamed, someone had come in and killed Keechak and she had no idea of his identity. The queen apologized for her brother’s misdeeds, but never learnt the truth about Bheema’s action.
In the mean time, Duryodhana had sent his men to every corner of the earth to discover the Pandavas’ hideout. He knew that if he could locate the Pandavas, who were men of honor, they would never go back on their words and would start their exile all over. He was happy to hear of Keechak’s death, as he had been a great threat to his kingdom. But he knew no ordinary man could kill the mighty Keechak and so he suspected that Bheema could be the assailant. He decided to invade the kingdom of Virata. In no time Duryodhana’s army attacked Virata while Duryodhana planned to personally attack Virata’s palace from the rear.
As the war approached, Yudhishthira offered the services of himself and his family to Virata. This was an expression of his gratitude towards Virata for providing them shelter. All his brothers, except Arjuna, joined the army and in no time captured Susharma.
Duryodhana, unaware of Susharma’s captivity, attacked Virata’s palace from the rear. The young prince Uttar was the only man left in the palace as all the others had already left for the war. When the women teased Uttar for hiding in the palace, he came up with the plea that he did not have a charioteer and hence could not go war.

When Arjuna heard of this, he promptly offered his services. He first took the chariot to the tree where he had hid his weapons almost a year ago. Uttar was puzzled but kept quiet, as he was afraid to face the Kaurava army. Arjuna guessed the situation and asked Uttar to take his place as a charioteer while he does the fighting. Uttar agreed.
When Arjuna blew his conch the Kaurava army immediately recognized Arjuna. Duryodhana was happy to locate the Pandavas. But to his utter disappointment Duryodhana soon learned that the thirteenth year had just been completed. Arjuna single handedly defeated the army and Duryodhana fled from the battlefield.
During the victory celebration Yudhishthira explained to Virata the details of their thirteenth year of exile under his protection. All the Pandavas expressed their gratitude to Virata. Virata was overwhelmingly happy and agreed to give his daughter Uttara in marriage to Arjuna’s son Abimanyu.
Subhadra and Abhimanyu were called and they came with Krishna and Balarama. The marriage celebration went on for several days uniting the Pandavas with their friends and relatives.

Mahabharata for children(Part 8) - Duryodhana humbled

Mahabharata for children(Part 8) -
Duryodhana humbled

At the conclusion of his stay in Amravati Arjuna prepared to return to his brothers. Indra gave him the weapon of Bajra, and taught him how to use it. Arjuna came back to his family on Indra's chariot and all Pandava brothers were happy to see him back.
Through a messenger Duryodhana learnt that the Pandavas were staying in the Dwitavana forest as ascetics. They decided to go there for a hunting game along with Shakuni and Karna. The idea was to start a quarrel with the Pandavas and then kill them.
Indra heard about this and sent the chief of the Gandharvas, Chitrasen. in order to give a lesson to Duryodhana so that he stayed humble in the future and stopped bothering the Pandavas. The Gandharvas were good not only in music but also in war games.

Chitrasen came to Dwitavana along with his army and confronted Duryodhana. In the following skirmish, Duryodhana and his party were taken captive. Duryodhana was brought before Yudhishthira. Yudhishthira asked Chitrasen to free his cousin brother but Chitrasen insisted that Duryodhana must apologize for his heinous plan. Duryodhana had no choice. He apologized and the Kauravas returned to Hastinapur.
Dhritarashtra and Bheeshma heard about the encounter with the Pandavas, and they too asked Duryodhana to make peace with the Pandavas and share the kingdom with them. Duryodhana refused.
As for the Pandavas, they continued their exile in Dwitavana. At one point, Yama, the god of death, appeared to test Yudhishthira for his steadfast faith in truth. Yudhishthira surpassed his evaluation. Yama was pleased and asked Yudhishthira to request a boon. Yudhishthira requested that Yama protect them through the thirteenth year of exile, because they need to stay undetected according to the condition of the exile. Yamaraj blessed Yudhishthira and asked him to go to king Virata and stay there during the thirteenth year. The Pandavas started to make preparations to move to the kingdom of Virata.

Mahabharata for children(Part 7) - Arjuna's Quest for Weapons

Mahabharata for children(Part 7) -
Arjuna's Quest for Weapons

Following Vyas's advice Arjuna started for Mount Kailash. Reaching Indrakeel, a site inhabitated by sages on Mount Kailash, he chose a spot to meditate. He soon went into deep meditation to invoke Shiva. After a long time, Shiva was pleased and decided to fulfill his wishes. Lord Shiva knew what Arjuna will ask but he did not want to give away his divine weapon, Pashupat, without testing Arjuna's readiness to receive it. So Lord Shiva disguised himself as a hunter and started for Indrakeel. Parvati also accompanied him as his wife. The disciples of Shiva (the ganas) were curious and came along in the disguise of women hunters.
When they reached the spot where Arjuna was meditating, they saw a wild boar attacking Arjuna. Arjuna was alerted and aimed at the boar with his bow and arrow. Lord Shiva simultaneously aimed at the wild boar. Soon the arrows, from Lord Shiva and Arjuna, struck the boar and it instantly died.
Arjuna was disturbed by seeing that his prey was shot at by another person. He challenged the hunter without knowing his identity. This resulted in a big fight between the hunter and Arjuna. Finally Arjuna was exhausted. He requested the hunter to give him time to pray to Lord Shiva to regain strength. The hunter smiled and allowed him the time.
Arjuna made an image of Lord Shiva and prayed to him to revive his strength. When he put the garland on the image, to his surprise, he saw the garland on the neck of the hunter. He realized that the hunter was none else but Lord Shiva. He fell at Lord Shiva's feet and offered his sincere reverence.




Having been highly pleased at Arjuna's devotion, Lord Shiva asked him to demand whatever he wanted as a boon. Arjuna requested for the Pashupat weapon from Shiva to be used during the war against the Kauravas. Lord Shiva handed over the Pashupat weapon to Arjuna with the blessing to acquire the capacity to use it at will. Then he disappeared with Parvati and his ganas.
When Shiva disappeared, all the other gods and goddesses appeared to congratulate Arjuna and offered their divine weapons in order to fight for the right cause against the Kauravas. Arjuna expressed his sincere gratitude to all of them for helping him.
Lord Indra invited Arjuna to visit Indralok, his abode. Soon a chariot arrived and Arjuna left for Indralok.
Arjuna arrived at Indra's palace at Amravati in no time and was amazed by its matchless beauty. He was received with due honor as he was the son of Indra. While at Indra's court, Arjuna learned music and dance from Chitrasen, chief of Gandharvas,
When Arjuna met Urbashi, he addressed her as "Mother." Urbashi was a heavenly nymph and Indra's court dancer. She was exquisitely beautiful and young for ever. Urbashi tried to make love with Arjuna but Arjuna insisted that he stays as her son. Urbashi was hurt and cursed Arjuna to become a eunuch among charming ladies during his last year of exile. Urbashi was charmed by Arjuna's self control and blessed him by saying, "My curse will prove to be a boon during the last year of your exile in order to conceal your identity."

Mahabharata for children(Part 6) - Indraprastha Lost

Mahabharata for children(Part 6) -
Indraprastha Lost

On the way to Hastinapur, Shakuni revealed his evil plan to Duryodhana. He said, " Yudhishthira is fond of the game of dice, and none can beat me in this game because I use charmed dice. Your job is to persuade your father, Dhritarashtra, to invite Yudhishthira to play dice with me in the presence of all the dignitaries in the court. Leave the rest to me."
When Duryodhana reached Hastinapur, he went straight to Dhritarashtra and narrated the prosperous condition of the Pandavas. Dhritarashtra was a nice man and was pleased to hear that his brother's sons, the Pandavas, were doing well.
Finding an appropriate moment, Duryodhana asked "Father, let us have a special celebration to exemplify our friendliness with the Pandavas by inviting them to Hastinapur. We will also invite other dignitaries to this occasion where the top attraction and excitement will be the dice game between Yudhishthira and our maternal uncle Shakuni."
Dhritarashtra did not comprehend the evil plan of Duryodhana and Shakuni. He was blind and had been indulgent towards his eldest son, Duryodhana. So, he permitted Duryodhana to have his way.
The invitation of the dice game went to Yudhishthira and he accepted. The Pandavas arrived on the previous day along with Draupadi leaving behind their mother Kunti and their children with Subhadra. The Pandavas rested for the night in the guesthouse and reached the gambling hall on the following day, the day of the royal dice game. Other royal dignitaries also arrived and Dhritarashtra and his courtiers welcomed them.
Before the starting of the game Shakuni wished Yudhishthira good luck and said, "Your majesty! Let us decide about the stakes."
Yudhishthira remarked, "Uncle, let us keep the game fair."
Shakuni was a professional gambler and he knew the weakness of his challenger. He retorted, "Yudhishthira, let the dice decide our luck. Play fearlessly if you have the courage and accept whatever comes out of it. If you are afraid, you can refuse and quit now. There is no quitting after this."
Yudhishthira's pride was hurt. He did not want to withdraw in front of the dignitaries who came there to witness the game. He proudly said, "You may call for the stake and I will agree to that."
Duryodhana was waiting for the opportunity, he spoke at once, "I shall put the stakes and uncle Shakuni shall throw the dice for me. Is it acceptable to you?"
Yudhishthira agreed.
Yudhishthir was no match for Shakuni. Using his charmed dice Shakuni won every game. Eventually, Yudhishthir lost everything, his riches, his kingdom, his brothers and finally even himself. Last of all, he staked his wife Draupadi and lost her too.
Duryodhana asked his brother Dushashana to bring Draupadi to the court. When Dushashana reached the guesthouse, Draupadi was unaware of the calamity that had befallen on her family. She was amazed to hear that Yudhishthira gambled away every thing that the Pandavas owned. Draupadi refused to go to the court. Dushashana, in the pretext of carrying out the orders of his elder brother dragged her into the court by her hair.
Karna got this chance to humiliate the Pandavas in public and got even with the insults that the Pandavas showered on him in the past. He asked Duryodhana to order to remove off the royal garments that the Pandavas and their wife Draupadi were wearing. Dushashana could not find a better way to insult Draupadi in public.



Draupadi looked around but there was no one who could rescue her. She finally called for Krishna to save her honor. As Dushashana pulled her saree to disgrace her, Krishna invisibly supplied the sarees one after another and Draupadi could not be undressed.
When Dushashana got tired of pulling the saree, Duryodhana ordered Draupadi, "You are now my maid, sit on my thigh."
Bheema could not tolerate the insults any longer and shouted, "I am taking this vow that one day I will drink blood from Dushashana's heart and break the thigh of Duryodhana for insulting a chaste woman in public."
Draupadi charged the elders with anger, "It is a shame for the race of Kshatriyas, the descendants of Bharata, to allow a chaste woman of their own family to be disgraced before their very eyes. I condemn the elders, the so called warriors, sitting here and watching me disgraced."
Dhritarashtra was shaken up. He asked his sons to stop and he apologized to Draupadi for fear of the curse that may befall on the Kauravas.
Then he asked Duryodhana to accept an alternative to release the Pandavas from the slavery. Duryodhana agreed to banish them for thirteen years before they return to Hastinapur along with the condition that they should be incognito during the thirteenth year. If their identity is disclosed on the thirteenth year, they would have to go for an exile of another thirteen years.
Upon Draupadi's request Dhritarashtra returned all the weapons to the Pandavas and bade good bye, wishing them well. The Pandavas returned to Indraprastha for the last time to make arrangements for their mother to stay with their uncle, Vidur and Subhadra, Arjuna's wife, with her brother, Krishna, along with the children.
The Pandavas faced hard times as they started their exile. It was difficult for the Pandava brothers to get enough food to satisfy their hunger. Yudhishthira prayed for the sun god, Surya, with his utmost sincerity. The Sun god came and presented Yudhishthira with a miraculous copper plate.
"Give this plate to Draupadi. It will go on giving you whatever dishes you want every day till Draupadi finishes her meal."
After returning home from his daily worship, Yudhishthira gave the copper bowl to Draupadi and told her everything that sun god had said. Draupadi was very pleased to hear of the boon and took the bowl to her kitchen with great reverence. The Pandavas soon invited all sages and saints to share food with them.
One day Vyasa arrived to pay his sympathy for the Pandavas. He predicted, "After thirteen years, following your period of exile, there will be a fearful war with the Kauravas when you return to Hastinapur. Finally you will come out victorious. The war will leave only a few survivors of the descendants of Bharata. It will be wise if you start preparing yourself for the oncoming battle. Hence start to acquire as many divine weapons as you can during your exile."

Mahabharata for children(Part 5) - Rajasuya Yajna of Yudhishthira

Mahabharata for children(Part 5) -
Rajasuya Yajna of Yudhishthira

One day, while Krishna and Arjuna were talking under a tree during Krishna's visit with the Pandavas, a Brahmin approached and requested for their help.
"How can we help you?" asked Krishna.
The Brahmin replied, "I am Agni, the fire-god. I am very hungry to eat meat. I am tired of eating only ghee, that is concentrated butter, offered to me by the sages. Help me to eat the animals of the Khandava forest. I tried to accomplish this task by myself several times, but unfortunately, Indra, the god of weather, protects the Khandava forest. As soon as I try to burn the forest, Indra pours rain and I am extinguished. I need your help to stall Indra until I am done consuming the Khandava forest."
Krishna and Arjuna agreed to help Agni. However, they did not have any celestial weapon to fight Indra. They told Agni of their limitations. Then Agni, through his divine powers, produced the celestial weapons that Krishna and Arjuna needed.

When everything was ready, Agni ignited the forest and in no time the entire forest was in flame. Indra was promptly informed and he rushed with his army to protect the Khandava forest. Krishna and Arjuna successfully kept Indra’s army at bay. Suddenly Krishna saw a demon running out of the forest and Agni was chasing him. The demon sought Arjuna's asylum. The fire-god turned back and left him with Arjuna. Finally, Agni was satisfied and thanked Krishna and Arjuna.
When Agni left, the demon introduced himself to Krishna and Arjuna. "I am Maya (illusion), the architect of Vishwakarma. I possess a miraculous skill in architecture. Allow me to do something for you in return for saving my life", he said.
Krishna asked Maya to build a palace for King Yudhishthira, which would be the best on the earth. Maya gladly agreed.
In no time, a beautiful palace was built in Indraprastha, the kingdom of the Pandavas. The royal priest suggested that an inauguration be made for the palace before it is occupied. The Pandavas, in consultation with Krishna, decided to perform Rajasuya Yajna for its inauguration. One of the conditions of the Rajasuya Yajna is that the neighboring kingdoms must accept the supremacy of the performer, the Pandavas. The only one who objected to this was Jarasandha, the ruler of Magadh.
Upon Krishna's advice, Yudhishthira sent the party of Bheema, Arjuna and Krishna to Magadh to meet Jarasandha. Jarasandha had imprisoned many kings and occupied their kingdoms by defeating them on a dual. He was blessed by Shiva and was practically invincible.
The story says that Jarasandha's father was desperate for a son and had prayed to Lord Shiva. Lord Shiva was pleased and gave him a fruit. Shiva said, "Ask your wife to eat the fruit and she will soon have a child," But Jarasandha's father had two wives. He had to be fair to both and so he split the fruit, giving one half to each wife. As a result, each was born with one half of the child. A witch, named Jara, joined these two pieces and thus the son was named Jarasandha. Jarasandha's body had a vertical joint running from top to the lower end of the backbone. The only way he could be killed was to tear him apart and no one was strong enough to do that. However, Krishna knew the secret of killing Jarasandha. He revealed this secret to Bheema.
Jarasandha was informed about the arrival of the party of Krishna, Bheema and Arjuna. As expected, Jarasandha refused to accept the supremacy of the Pandavas. Thus, Krishna asked him to choose one of the Pandavas to settle the matter. Jarasandha knew that he would be no match for Arjuna because of his superior skills in archery. So, he chose Bheema and was confident to defeat him in the dual. They both promised to fight each other untill death.
The fight continued for many hours and finally Bheema lifted him up and flung him down with a thud. Then he tore Jarasandha’s body into two halves. Jarasandha was dead. All the kings were released from prison. They thanked Krishna and Bheema for saving their lives. They became friends of the Pandavas and accepted their supremacy. Jarasandha's son, Sahadev succeeded the throne of Magadh and became one of the strong allies of the Pandavas.
All kings, including the Kauravas, were invited to the Rajasuya Yajna and the fire worship was completed with great enthusiasm. All the dignitaries honored Krishna. Bheeshma, the grandfather, spoke very highly of him and declared him as the Godhead in a human body.
The only one who was not happy of Krishna's presence was Sishupal, Krishna's cousin. He was jealous of Krishna. Sishupal's mother knew of her son's shortcomings and Krishna's power. So, she made Krishna promise that he will not take any action against her son until Sishupal insulted Krishna more than one hundred times. Sishupal publicly insulted Krishna at the ceremony in spite of Bheeshma's request to stop. Krishna stayed calm until the insults exceeded one hundred times. Then Krishna cut his head off with his chakra (disc).
Following the great ceremony, all the guests left with a great appreciation of the Pandavas. But Duryodhana and his maternal uncle Shakuni extended their stay as special royal guests in order to enjoy the grandeur of the beautiful palace of Yudhishthira. The palace was full of illusionary things. Duryodhanaa was repeatedly fooled and his appreciation soon turned into sheer jealousy. He said to Shakuni, "Uncle, I cannot bear the prosperity of the Pandavas. I feel like attacking them and take away all their wealth."
"I know a way they can be ripped off and sent to exile" replied Shakuni in his cunning voice.
Duryodhana was getting impatient to know of Shakuni’s trick. Shakuni however asked him to wait until they got out of the charming palace. "Who knows, the walls may have ears," Shakuni said with agitation

Mahabharata for children(Part 4) - Arjuna's exile for twelve years

Arjuna's exile for twelve years

From Indraprastha, Arjuna first went to the Himalayas and passed his time in the company of sages, attending their discourses and performing the religious rituals.
One day Ulupi, daughter of the Naga king, who was the ruler of the serpent world under water, saw Arjuna engaged in his religious pursuits. Arjuna's handsome personality always attracted the damsels. Ulupi was no exception. She immediately fell in love and decided to abduct Arjuna and marry him. So, when Arjuna went for a bath in the river, she grabbed him and took him to her father's under water palace. Arjuna was puzzled by the abduction and asked Ulupi about her intentions.
Ulupi explained, "I am the princess of the Naga kingdom. I am sorry for the inconvenience caused to you. I have brought you here to make you my husband. You have no way to escape."
Arjuna had no choice. He accepted the proposal offered by Ulupi and stayed with her for a while. Then one day Arjuna appealed to Ulupi the reason for his inability to continue staying with her when he was expected to travel during his period of exile. Ulupi agreed and returned Arjuna to the surface. Before bidding him farewell, she gave Arjuna a boon of protection from the bite of any water creature.
Arjuna then went on a long journey towards the east and finally reached Manipur. Chitravahana was then the king of Manipur. He accorded him a warm welcome and Arjuna decided to stay with him for a while. Chitravahana had a beautiful daughter, Chitrangada.
Arjuna was fascinated by Chitrangada’s beauty and decided to marry her. So he approached Chitravahana asking for Chitrangada’s hand in marriage. Chitravahana was happy, but he put a condition for the marriage.
"Chitrangada is my only child and I do not have an heir to continue my dynasty. So, I have decided to adopt her son. If you plan to marry Chitrangada, you must give me her son who will be the crown prince of my kingdom."
Arjuna accepted the condition and married Chitrangada. Finally, a son was born after three years whom Chitravahana adopted. Then Arjuna continued his journey, as expected, leaving Chitrangada in Manipur.
After leaving Manipur, Arjuna moved southward reaching the seashore (close to the present pilgrimage center of Puri). There he was once again in the company of sages and saints.

One day, the sages complained to Arjuna that the nearby waters were infested with ferocious crocodiles. They had to go a long way to other back waters in order to take a bath. Arjuna promised to do away with the crocodiles. Mindful of Ulupi's boon, Arjuna jumped into the waters to kill the crocodiles. Soon a huge crocodile caught his leg and Arjuna promptly dragged the crocodile out of the water. To his utter surprise, the crocodile was instantaneously transformed into a heavenly nymph.
Arjuna asked, "Who are you?"
The nymph answered, "Long ago, my four friends and I were playing in water and offended a sage. The sage cursed us to become crocodiles and stay in water forever. We apologized and begged for mercy. The sage took pity on us and toned the curse down by saying that we would be rescued many years later when a virtuous warrior would pull us out of the water. We would then be transformed into our true self. So, please be kind to rescue my other four friends also."
Arjuna agreed and one by one pulled out the remaining four crocodiles. Like the previous one, they also got back into their real form of heavenly maidens. They all thanked Arjuna heartily for liberating them; they then departed to their heavenly abode.
After a while, Arjuna headed towards Prabhas, located on the west coast of India, to spend time in meditation. There he decided to move to Dwaraka to stay with Krishna, his best friend. Krishna's elder brother Balarama, the king, gave a warm welcome to Arjuna and Arjuna stayed in Dwaraka for few days.
One day Arjuna caught sight of Subhadra, Krishna's sister, and fell in love with her. Balarama, however, already chose Duryodhana as Subhadra’s future husband. When Krishna foresaw the situation, he indirectly suggested Arjuna to elope with Subhadra, saying, "A Kshatriya like you never begs to win his lady-love. He wins her hand by force."
Arjuna got the clue. He borrowed Krishna's chariot and forcibly took Subhadra away when she was returning from the temple. Balarama flew into a rage and called for Krishna before waging war against Arjuna. He had guessed that the abduction must have been committed with the connivance of Krishna.
Balarama burst out at Krishna. "It is disgraceful to tolerate the misdoing of Arjuna, your best friend. I could never imagine that a royal guest like him will return our favor by this mean act. What do you have to say before we go after Arjuna?"
Krishna heard the allegations carefully and spoke in a pacifying mood.
"Brother Balarama, isn't it a pride for us to be related to the Pandavas? They will be our strong allies. Arjuna is invincible, and if we are defeated, it will be more disgraceful. I will suggest that we honorably call Arjuna back and arrange for a royal marriage between Subhadra and Arjuna."




Balarama comprehended the gravity of the situation and realized the odds of winning a fight against Arjuna. Thus, he soon arranged for their royal marriage and Arjuna moved to Pushkar, near modern Ajmer. Here he spent the rest of his period of exile.
After the completion of the exile period, Arjuna returned to Indraprashtha with Subhadra. As Arjuna went to see Yudhishthira to pay his respect, Subhadra went to see Kunti and touched her feet with great reverence. Draupadi was quite upset in the beginning but Subhadra's humility won her heart in no time.





"Sister, kindly accept me as your maid-in-attendance" said Subhadra in a humble voice.
Balarama and Krishna came to Indraprastha to join the celebration of Arjuna's return and strengthening their ties with the Pandavas as their in-laws. After few days Balarama returned to Dwaraka and Krishna chose to stay behind.
In due course of time, Subhadra gave birth to a lovely son who was named Abhimanyu. Draupadi gave birth to five sons - one from each of her husband. Gradually the princes of the Pandavas grew up to their manhood as strong as their parents and uncles and everyone was proud of them.